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| Rachmad K. Dwi Susilo, MA., Ph.D. (Photo: Devi PR). |
Lately, social media has been buzzing around with a topic called 'War Takjil' or 'Takjil War'. From the content, we know that takjil is loved by the Muslim community as well as the non-Muslim community. It makes the atmosphere of Ramadan more festive and cheerful.
Meanwhile, the commemoration of other religious holidays tends to be less joyful than the month of Ramadan. In fact, provocative and questioning statements are often issued, such as those related to Christmas greetings. Is this considered intolerant? Rachmad K. Dwi Susilo, MA, Ph.D., a lecturer in the Sociology study program at the University of Muhammadiyah Malang (UMM), said that takjil does not have a religious ritual dimension but rather a social generosity. Thus, even non-Muslim groups can join, and there is no burden to enjoy it.
"If it relates to the issue of Christmas greetings, it depends on the individual. Simply respect and appreciate the celebrations of other religions by not criticizing them," he said.
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Then, how can religious celebration days be enjoyed equally by other religions? According to Rachmad, other religions must open public spaces so that all religions can be involved in an atmosphere of mutual respect and joy. But the government needs to act carefully to avoid getting into the realm of personal beliefs.
Furthermore, the government needs an idea to establish inclusiveness. The government can provide an intercultural religious space. The forum must be productive, creating inclusive collective work. Thus, all groups can be involved without involving the fundamental or personal aspects of the religion. By meeting regularly, jealousy, superiority, and the feeling that one religion is the best will not emerge.
"If you have experienced the program, it will naturally flow. If we never meet people of other religions and have our own interpretation of them, we will be easily provoked," he explains.
Children should not be socialized as if their religion is better than or compared with other religions. If compared, it can trigger hatred. Social construction about religion needs to be developed since childhood and starts in the family environment.
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Therefore, Rachmad hopes that there will be no family disorganization or loss of function between parents and children. For example, parents who have been too busy working may leave their children with other people. When things like that happen, they can't control their children properly. Whereas the family is the first place to teach tolerance, (dev/wil/put)
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